24 ideas
20962 | Habermas seems to make philosophy more democratic [Habermas, by Bowie] |
15670 | The aim of 'post-metaphysical' philosophy is to interpret the sciences [Habermas, by Finlayson] |
15665 | We can do social philosophy by studying coordinated action through language use [Habermas, by Finlayson] |
20573 | Rather than instrumental reason, Habermas emphasises its communicative role [Habermas, by Oksala] |
19125 | If we define truth, we can eliminate it [Halbach/Leigh] |
19128 | If a language cannot name all objects, then satisfaction must be used, instead of unary truth [Halbach/Leigh] |
19120 | Semantic theories need a powerful metalanguage, typically including set theory [Halbach/Leigh] |
19127 | The T-sentences are deductively weak, and also not deductively conservative [Halbach/Leigh] |
19124 | A natural theory of truth plays the role of reflection principles, establishing arithmetic's soundness [Halbach/Leigh] |
19126 | If deflationary truth is not explanatory, truth axioms should be 'conservative', proving nothing new [Halbach/Leigh] |
19129 | The FS axioms use classical logical, but are not fully consistent [Halbach/Leigh] |
19130 | KF is formulated in classical logic, but describes non-classical truth, which allows truth-value gluts [Halbach/Leigh] |
19121 | We can reduce properties to true formulas [Halbach/Leigh] |
19122 | Nominalists can reduce theories of properties or sets to harmless axiomatic truth theories [Halbach/Leigh] |
20961 | What is considered a priori changes as language changes [Habermas, by Bowie] |
15667 | To understand a statement is to know what would make it acceptable [Habermas] |
15668 | Meaning is not fixed by a relation to the external world, but a relation to other speakers [Habermas, by Finlayson] |
15666 | To understand language is to know how to use it to reach shared understandings [Habermas] |
15677 | Moral right is linked to validity and truth, so morality is a matter of knowledge, not an expression of values [Habermas, by Finlayson] |
6040 | There is no universal goal to human life [Aenesidemus, by Photius] |
15672 | Actions norms are only valid if everyone possibly affected is involved in the discourse [Habermas] |
15671 | Move from individual willing of a general law, to willing norms agreed with other people [Habermas] |
15669 | People endorse equality, universality and inclusiveness, just by their communicative practices [Habermas, by Finlayson] |
23416 | Political involvement is needed, to challenge existing practices [Habermas, by Kymlicka] |